Lucky: I received this in an email from a colleague last week...if you don't want it posted let me know.
On Sex Positiveness
Lucky Nickel
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Sex Positive! What a great new buzz word to start off the millenium!
The first time I heard the words were in regards to Radical feminism. A "Sex 
Positive Radical Feminist." Well by Goddess, I'm a Radical feminist!
And because I am, I started to get a tickle in my head. I don't know, maybe 
it was just the feather in my hat....
I looked at the words again: Sex Positive Radical Feminist. Is this some 
kind of new and improved Radical feminism, I wondered? And are there other 
kinds of Radical feminists, I puzzled? Are there Sex Neutral Radical 
Feminists, for example? How 'bout Sex Negative Radical Feminists? And who in 
the world would identify themselves by the latter two?
Color me paranoid, but I started getting a mighty bit suspicious. Just what 
is meant by the words "Sex Positive" and why is it being connected with 
Radical feminism?
I decided to hang ten on my keyboard and surf the net to see if I could find 
any clue as to what was considered the meaning of these words. In doing so, 
I stumbled upon this interesting one:
"What exactly is this thing called sex positivity? It's a public denial that 
sex is an ugly thing and should be hidden. It's a movement based on 
pleasure-as-revolution and radical self-expression. It's also a theory of 
social justice: the idea is that the experiences of sexual and social 
freedom will teach us to seek more fundamental kinds of freedom, such as 
economic equality."
So let me get this straight, women are just going to copulate their way into 
equality and liberation?! And copulating will promote social and economic 
freedom? Hmmmm, I wonder why no one has ever thought of this before?!
Well... probably because they have. Goodness knows humans have been having 
so-called sexual revolutions since the beginning of time. Because I'm pretty 
sure humans have been having sex since the beginning of time. In fact, the 
last time society had a so-called sexual revolution wasn't all that long 
ago. Unless the 1960's are considered a "long time ago." As I remember it, 
people were waving the same banners. It was considered radical and 
revolutionary. And women were supposed to be liberated and freed by it.
But that's not what happened. What it did was allow men free and easy access 
to sex without that real drag of protocol, courtship and responsibility. The 
same old thing still occurred for women though. Women got pregnant. Women 
had babies. Women were still expected to take care of the children, do the 
household chores and wash men's streaked underwear. Women were still 
expected to take a back seat to men, and were denied leadership and any kind 
of important roles. Well then, just who exactly did this liberate and free? 
Well it sure wasn't women!
It didn't take women too long to figure out that they had been conned.
But time and time again, women's history and their lessons learned are 
erased and forgotten. As a result, each new generation of women is conned 
into thinking that they are discovering sex as something new. All each 
generation winds up doing is re-inventing the wheel once again and 
discovering the same old hard lessons that countless generations of women 
before them have found out. The benefits of these Sexual Revolutions and Sex 
Positive movements were never meant to benefit women or to free or liberate 
them. They were designed to allow men free access to women's bodies while 
still retaining their male privilege and benefits and positions of power and 
dominance granted to them under the patriarchy.
I next stumbled upon this quite detailed definition of "Sex Positive":
"Generally speaking, 'Sex Positive' means rejecting the dominant view of sex 
as somehow something shameful (especially for women), and embracing any and 
all consensual sex practices between one, two, or more adults as healthy, 
and without needing apology, justification, and (for some) social 
contextualization. Rejecting the accumulated cultural baggage the surrounds 
it, and enjoying sex for what it is, however you do it, with whomever you do 
it. It means looking at the diversity of sexual practices..... including 
homo/bisexuality, genital-to-genital, oral, anal, digital to genital/anus, 
S/M, B/D, the spectrum of fetishes to be found among humans, the use of sex 
toys, masturbation, group sex involving any or all of the above, et al.... 
as being positive and not feeling that one need be ashamed of any consensual 
sexual practices between adults."
Ok. Think I got it! Sex Positive means anything consensually sexual goes, as 
long as orgasm is the aim. And if women can just get with the program, and 
get rid of all that darn shame that just ruins everything, by gawd, women 
will be so much freer and better off. And, and, and... Hold on right there!
Hmmm....
Just why does this look like a fantasy come true for men, rather than for 
women? Just why was "especially for women" put in parentheses? Does this 
imply that somehow women have the "wrong" and/or a "negative" attitude about 
sex? Wrong and negative to whom?
I had an "ah ha" moment. "Now I'm getting to bottom of it all," I thought. 
It can only be considered wrong and negative by men. It is once again men's 
standard women are being held up to and compared to. It is being viewed that 
apparently men have their act together in the sex department and women do 
not. "Well why isn't it the other way around," I pondered? Why isn't it that 
women have their act together, and it's men that have gone overboard?
So I turned to Germaine Greer to see what her take was on all of this. From 
"The Whole Woman" I spied this excerpt:
"This insidious process was floated on the lie of the sexual revolution. 
Along with the spurious equality and flirty femininity we were sold sexual 
"freedom." One man's sexual freedom is another man's -- or woman's or 
child's -- sexual thraldom. The first tenet of sexual freedom is that any 
kind of bizarre behavior is legitimate if the aim is orgasm. Men who nail 
each other's foreskins to breadboards are not to be criticized or ridiculed, 
still less humiliated or punished. An individual who get his kicks by 
shoving live hamsters into his rectum must not be reviled, though he may be 
prosecuted for cruelty to animals. Political correctness forbids me to 
identify such a paraphilliac as male, but if he turns out to be female I'll 
eat the hamster.
The sexuality that has been freed is male sexuality which is fixated on 
penetration. Penetration equals domination in the animal world and therefore 
in the unregenerate human world which is part of it. The penetrated, 
regardless of sex, cannot rule, OK? Not in prison, not in the army, not in 
business, not in the suburbs. The person on the receiving end is -- fucked, 
finished, unserviceable, degraded. Not actually, you understand, but 
figuratively, which, language being a metaphor, is what counts. When a male 
soldier calls a female soldier a split, he identifies her as a fuckee and 
asserts his dominance over her. Penetration has but little to do with love 
and even less with esteem. In the last third of the twentieth century more 
women were penetrated deeper and more often than in any preceding era. The 
result in Britain is epidemic rates of chlamydia, genital warts and herpes, 
especially in women aged between sixteen and nineteen, together with a rate 
of teen pregnancy second only to that of the U.S. What the penis could not 
accomplish was done for it by the outsize dildo and the fist, the speculum 
and the cannula. If penetration was the point, it certainly got made."
Guess I'm not the only one that sees through this farce of "sexual 
revolution" and so called "liberation" and knows to call it anything but 
freeing and liberating for women, nor does it allow women to emerge with 
political, economic, social or cultural equality with men. In fact, it does 
the opposite and is harmful to feminism by suggesting that feminism is 
centered around the sexual liberation of women rather than the eradication 
of institutionalized sexism and hierarchies based on sex.
Although the main center and focus of Radical feminism is to go to the root 
oppression of women and to question gender roles and distinguish between 
biologically-determined behavior and culturally-determined behavior of men 
and women, Radical feminism also emphasizes sexual and reproductive 
exploitation of women. It is in this sexual and reproductive exploitation of 
women that we find much of the root cause of male domination and men gaining 
from women's subordination. And we know this condition to be one that cuts 
across class and race as well as cultures and national boundaries.
Of course I am also aware of the critics of Radical feminism. Radical 
feminists take a lot of heat for their stance on pornography and thus, sex 
in general. Oh, I think I've about heard it all. Radical feminists are 
prudes, Victorian, against sex, hate sex, hate men, yada, yada, yada.
But Radical analysis and critique have never stemmed from a "moral" 
position. In her critique and analysis of sex positiveness, specifically 
pornography, Catharine MacKinnon in "Feminism Unmodified" asserts that there 
are 5 cardinal dimensions of a liberal defensive edifice. They are: 
Individualism, Naturalism, Voluntarism, Idealism, and Moralism.
"It starts with the idea that people, even people who as a group are poor 
and powerless, do what they do voluntarily, so that women who pose for 
Playboy are there by their own free will. Forget the realities of women's 
sexual/economic situation. When women express our free will, we spread our 
legs for a camera.
Implicit here, too, is the idea that a natural physical body exists, prior 
to its social construction through being viewed, which can be captured and 
photographed, even or especially, when "attractively posed" -- that's a 
quote from the Playboy Philosophy. Then we are told that to criticize this 
is to criticize "ideas," not what is being done either to the women in the 
magazine or to women in society as a whole. Any critique of what is done is 
then cast as a moral critique, which, as liberals know, can involve only 
opinions or ideas, not facts about life. This entire defensive edifice, 
illogical as it may seem, relies utterly coherently on the five cardinal 
dimensions of liberalism; individualism, naturalism, voluntarism, idealism, 
and moralism. I mean: members of groups who have no choice but to live life 
as members of groups are taken as if they are unique individuals; the social 
characteristics are then reduced to natural characteristics; preclusion of 
choices becomes free will; material reality is turned into "ideas about" 
reality; and concrete positions of power and powerlessness are transformed 
into relative value judgements, as to which reasonable people can form 
different but equally valid preferences.
What I have just described is the ideological defense of pornography. Given 
the consequences for women of this formal theoretical structure, 
consequences that we live out daily as social inequality (not to mention its 
inherent blame-the-victim posture), I do not think that it can be said the 
liberal feminism is feminist. What it is, is liberalism applied to women."
In conclusion, the Radical feminist critique of sex postiveness has nothing 
to do with sex or individuals' attitudes about sex. It's about hierarchies 
and the power differentials between those that have power and those that 
have been disenfranchised of that power by patriarchal construction based on 
sex and ideas on sexuality and how those ideas naturalize, legitimize, and 
perpetuate institutionalized sexism and violence against women. Many of 
which can be applied to racism as well.
Sex-Positive? A new buzz word to start off the millenium? Hardly. It's 
nothing more than the same old, same old. Patriarchally constructed gender 
roles and sexual exploitation of women wrapped up in cleverly disguised new 
packaging (which isn't even new), in order to maintain the status quo of 
male dominance which is designed to further enhance their sexual freedoms 
and obfuscate their violence towards women.
			